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All HD. Most Relevant. Twunk getting fucked in public at Folsom street fair gayguy Getting Fucked By Homeless Man 2. Bottom Moans Korean Gay taekookiee. He loves dating me in the basement! Straight Step bro talks dirty and we cum! Eric and Bastion Hendrix. Latino Teen Cutest Teen Ever!!! After school Part 1 1. Hyperventilation Russian subtittles HeyImAnthoni. Two toys in the ass Henry Price Win. White Daddy fucking rough Asian boy and cumming inside of him Creampie 2. Cruising for sex and breeding a slut at a urinal while being watched scottyrim This is how all top should fuck their bottom slut sam Dante and Sam Loki Riding friends huge cock while bf film sam Topping a straight kevindick Cumshot compilation by hornyjohny66 hornyjohny Just outside Brussels, in the small, affluent suburb of Tervuren, a burial site is tucked inside the courtyard of the church of St John the Evangelist, just a few steps away from a square lined with quaint cafes and shaded outdoor patios.
People shuffle past, rarely stopping to visit, unaware of the history beneath their feet.
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The seven graves, set beneath an arched stained-glass window, are inscribed only with first names: Kitoukwa, Sambo and M'Peia, among others. The people buried here were brought to Belgium in the final years of the 19th century, to be put on display, only to succumb to pneumonia when the weather turned cold. The graves of seven Congolese people brought to Belgium to be put on display in an "African village" in Brussels, which has been described as a "human zoo. The "zoo" featured more than Congolese people, who were kept in four "authentic" African villages. And basically, Belgians came and looked.
It was pure racism," said Gryseels. Over the course of a decade, some 60 Congolese children were also brought to Belgium without their parents, to attend school and to be exhibited to the public, according to a historical marker in park near the museum. Twelve of those children died. The profits Leopold made off the backs of slavery in Congo funded a series of grand monuments to cement his legacy, from Brussels' imposing Cinquantenaire Arch , to boulevards like the one that links the capital with Tervuren, to the countless statues erected in his honor, both during his year reign and after his death in Now, those visual markers are front and center in a national debate about Leopold's legacy, echoing similar soul-searching in Britain and the United States over statues memorializing men involved in the slave trade.
Protestors have already set fire to one statue of Leopold II, in Antwerp.
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Others, In Ghent and Ostend, have been damaged or defaced. In the Brussels suburb of Auderghem, protesters took a sledgehammer to a bust of Leopold II, leaving it face down in the dirt and covered in red paint. Auderghem's mayor, Didier Gosuin, a former history teacher, told CNN he is committed to returning the statue to its empty plinth -- with the addition of a plaque detailing the positive and negative impacts of Leopold II's rule.
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He worries that vandalizing statues will only serve to stoke polarization. Partygoers wore blackface and colonial garb to an event -- at Belgium's controversial Africa Museum. A competing petition created in response to Noah's calls for Brussels to keep it's statues to Leopold II in place arguing, "He is not a slave king, he only delegated powers to certain people to manage the colony. Belgium's Prince Laurent made similar comments in a recent interview. More than 20, people have signed the petition. The contentious Royal Museum for Central Africa in Tervuren is trying to settle those competing interpretations of history by presenting the unvarnished truth, according to its director, Gryseels.
The museum was originally built at Leopold's direction to glorify Belgium's role in Africa; it proudly displayed the spoils of colonialism and presented white people in a superior light to Africans. A bust of Leopold, carved from ivory, is still among its exhibits. After a five-year facelift, the museum reopened 18 months ago -- amid controversy. Its displays have been redesigned to better reflect Belgium's troubled past in Africa -- in Congo, Rwanda and Burundi -- and it now includes contemporary works from African artists, in response to its colonial collection.
It may need to alter its exhibits again to reflect the current debate -- Gryseels told CNN he has fielded calls from several Belgian cities looking to donate statues of Leopold and other colonial figures they no longer wish to display. Guido Gryseels, director of the Royal Museum for Central Africa, says Belgium is suffering from a history deficit, because the country's colonial past is not taught in schools.
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A prominent outdoor statue on the grounds of the museum perfectly reflects Belgium and the museum's uncertain feelings toward Leopold II and its colonial past. The sculpture, unveiled as recently as , includes African figures missing their feet. You are commenting using your WordPress.
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