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BDSM ideas and imagery have existed on the fringes of Western culture throughout the 20th century. Charles Guyette was the first American to produce and distribute fetish related material costumes, footwear, photography, props and accessories in the U. His successor, Irving Klaw , produced commercial sexploitation film and photography with a BDSM theme most notably with Bettie Page and issued fetish comics known then as "chapter serials" by the now-iconic artists John Willie , Gene Bilbrew , and Eric Stanton.

Stanton's model Bettie Page became at the same time one of the first successful models in the area of fetish photography and one of the most famous pin-up girls of American mainstream culture. Italian author and designer Guido Crepax was deeply influenced by him, coining the style and development of European adult comics in the second half of the 20th century. The artists Helmut Newton and Robert Mapplethorpe are the most prominent examples of the increasing use of BDSM-related motives in modern photography and the public discussions still resulting from this.

Leather has been a predominantly gay male term to refer to one fetish , but it can stand for many more. Members of the gay male leather community may wear leathers such as motorcycle leathers, or may be attracted to men wearing leather. Leather and BDSM are seen as two parts of one whole. Much of the BDSM culture can be traced back to the gay male leather culture , which formalized itself out of the group of men who were soldiers returning home after World War II — They formed leather clubs and bike clubs; some were fraternal services.

The establishment of Mr. Leather Contest and Mr. Drummer Contest were made around this time. This was the genesis of the gay male leather community. Many of the members were attracted to extreme forms of sexuality, for which peak expression was in the pre-AIDS s. They also formed leather clubs, but there were some gender differences, such as the absence of leatherwomen's bars. In , the publication of Coming to Power by lesbian-feminist group Samois led to a greater knowledge and acceptance of BDSM in the lesbian community.

Today, the leather movement is generally seen as a part of the BDSM-culture instead of as a development deriving from gay subculture, even if a huge part of the BDSM-subculture was gay in the past. In the s, the so-called New Guard leather subculture evolved. This new orientation started to integrate psychological aspects into their play.


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In the late s, the Internet provided a way of finding people with specialized interests around the world as well as on a local level, and communicating with them anonymously. When that group became too cluttered with spam , the focus moved to soc. With an increased focus on forms of social media, FetLife was formed, which advertises itself as "a social network for the BDSM and fetish community".

It operates similarly to other social media sites, with the ability to make friends with other users, events, and pages of shared interests. Once a very niche market , there are now very few sex toy companies that do not offer some sort of BDSM or fetish gear in their catalog. Kinky elements seem to have worked their way into " vanilla " markets. The former niche expanded to an important pillar of the business with adult accessories. Padded handcuffs, latex and leather garments, as well as more exotic items like soft whips for fondling and TENS for erotic electro stimulation, can be found in catalogs aiming at classical vanilla target groups, indicating that former boundaries increasingly seem to shift.


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During the last years, the Internet also provides a central platform for networking among individuals who are interested in the subject. Besides countless private and commercial choices, there is an increasing number of local networks and support groups emerging. These groups often offer comprehensive background and health-related information for people who have been unwillingly outed as well as contact lists with information on psychologists , physicians and lawyers who are familiar with BDSM related topics. Case law from the Austrian Supreme Court has consistently shown that bodily injury is only offensive to moral sensibilities, thus it is only punishable when a "serious injury" damage to health or an employment disability lasting more than 24 days or the death of the "victim" results.

A light injury is generally considered permissible when the "victim" has consented to it. In cases of threats to bodily well being the standard depends on the probability that an injury will actually occur. If serious injury or even death would be a likely result of a threat being carried out, then even the threat itself is considered punishable.

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In , a judge in Canada ruled that videos seized by the police featuring BDSM activities were not obscene and did not constitute violence, but a "normal and acceptable" sexual activity between two consenting adults. In , the Supreme Court of Canada ruled in R. The Court ruled that it is a criminal offence to perform a sexual act on an unconscious person—whether or not that person consented in advance. According to Section of the German criminal code, the charge of insult slander can only be prosecuted if the defamed person chooses to press charges. False imprisonment can be charged if the victim—when applying an objective view—can be considered to be impaired in his or her rights of free movement.

According to Section , a person inflicting a bodily injury on another person with that person's permission violates the law only in cases where the act can be considered to have violated good morals in spite of permission having been given. On 26 May the Criminal Panel No. Following cases in which sado-masochistic practices had been repeatedly used as pressure tactics against former partners in custody cases, the Appeals Court of Hamm ruled in February that sexual inclinations toward sado-masochism are no indication of a lack of capabilities for successful child-raising. In Italian law, BDSM is right on the border between crime and legality, and everything lies in the interpretation of the legal code by the judge.

This concept is that anyone willingly causing "injury" to another person is to be punished. In this context, though, "injury" is legally defined as "anything causing a condition of illness", and "illness" is ill-defined itself in two different legal ways. The first is "any anatomical or functional alteration of the organism" thus technically including little scratches and bruises too ; the second is "a significant worsening of a previous condition relevant to organic and relational processes, requiring any kind of therapy". This could make it somewhat risky to play with someone, as later the "victim" may call foul play citing even an insignificant mark as evidence against the partner.

Also, any injury requiring over 20 days of medical care must be denounced by the professional medic who discovers it, leading to automatic indictment of the person who caused it. In September , a Swedish court acquitted a year-old man of assault for engaging in consensual BDSM play with a year-old woman the age of consent in Sweden is This parallels the stance of the mental health professions in the Nordic countries which have removed sadomasochism from their respective lists of psychiatric illnesses.

Minors i. Certain practices, however, require granting consent for light injuries, with only those over 18 permitted to give consent.

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On 1 April , Articles and of the Swiss Criminal Code were tightened to make ownership of "objects or demonstrations [ This law amounts to a general criminalization of sado-masochism since nearly every sado-masochist will have some kind of media that fulfills this criterion. Critics also object to the wording of the law which puts sado-masochists in the same category as pedophiles and pederasts. In British law, consent is an absolute defense to common assault, but not necessarily to actual bodily harm, where courts may decide that consent is not valid, as occurred in the case of R v Brown.

The Spanner Trust states that this is defined as activities which have caused injury "of a lasting nature" but that only a slight duration or injury might be considered "lasting" in law. United Kingdom that no violation of Article 8 occurred because the amount of physical or psychological harm that the law allows between any two people, even consenting adults, is to be determined by the jurisdiction the individuals live in, as it is the State's responsibility to balance the concerns of public health and well-being with the amount of control a State should be allowed to exercise over its citizens.

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In the Criminal Justice and Immigration Bill , the British Government cited the Spanner case as justification for criminalizing images of consensual acts, as part of its proposed criminalization of possession of " extreme pornography ". In this case, the act was deemed to be sexual. Jovanovic , 95 N. However, many individual states do criminalize specific BDSM actions within their state borders. Some states specifically address the idea of "consent to BDSM acts" within their assault laws, such as the state of New Jersey, which defines "simple assault" to be "a disorderly persons offense unless committed in a fight or scuffle entered into by mutual consent , in which case it is a petty disorderly persons offense".

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Oregon Ballot Measure 9 was a ballot measure in the U. It would have added the following text to the Oregon Constitution :. All governments in Oregon may not use their monies or properties to promote, encourage or facilitate homosexuality , pedophilia , sadism or masochism. All levels of government, including public education systems, must assist in setting a standard for Oregon's youth which recognizes that these behaviors are abnormal, wrong, unnatural and perverse and they are to be discouraged and avoided.

It was defeated in the 3 November general election with , votes in favor, , votes against. The National Coalition for Sexual Freedom collects reports about punishment for sexual activities engaged in by consenting adults , and about its use in child custody cases. This culture is often viewed as a subculture , mainly because BDSM is often still regarded as "unusual" by some of the public. Many people hide their leaning from society since they are afraid of the incomprehension and of social exclusion.

In contrast to frameworks seeking to explain sadomasochism through psychological, psychoanalytic, medical or forensic approaches, which seek to categorize behaviour and desires and find a root "cause", Romana Byrne suggests that such practices can be seen as examples of "aesthetic sexuality", in which a founding physiological or psychological impulse is irrelevant. Rather, sadism and masochism may be practiced through choice and deliberation, driven by certain aesthetic goals tied to style, pleasure, and identity.

These practices, in certain circumstances and contexts, can be compared with the creation of art.

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One of the most commonly used symbols of the BDSM community is a derivation of a triskelion shape within a circle. The BDSM Emblem Project claims copyright over one particular specified form of the triskelion symbol; other variants of the triskelion are free from such copyright claims. The leather pride flag is a symbol for the leather subculture and also widely used within BDSM. They are three separate items, that are normally associated together.

The BDSM rights flag, shown to the right, is intended to represent the belief that people whose sexuality or relationship preferences include BDSM practises deserve the same human rights as everyone else, and should not be discriminated against for pursuing BDSM with consenting adults. The flag is inspired by the leather pride flag and BDSM emblem but is specifically intended to represent the concept of BDSM rights and to be without the other symbols' restrictions against commercial use. It is designed to be recognizable by people familiar with either the leather pride flag or BDSM triskelion or triskele as "something to do with BDSM"; and to be distinctive whether reproduced in full colour, or in black and white or another pair of colours.

BDSM and fetish items and styles have been spread widely in Western societies' everyday life by different factors, such as avant-garde fashion, heavy metal , goth subculture , and science fiction TV series, [] and are often not consciously connected with their BDSM roots by many people. While it was mainly confined to the punk and BDSM subcultures in the s, it has since spread into wider parts of Western societies. Although it would be possible to establish certain elements related to BDSM in classical theater, not until the emergence of contemporary theater would some plays have BDSM as the main theme.

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Exemplifying this are two works: one Austrian, one German, in which BDSM is not only incorporated but integral to the storyline of the play. However, it is worth noting that the Marquis de Sade describes non-consensual abuse in his works, such as in Justine. Venus in Furs describes a consensual dom-sub relationship. A common part of many of the poems of Pablo Neruda is a reflection on feelings and sensations arising from the relations of EPE or erotic exchange of power.

The Fifty Shades trilogy is a series of very popular erotic romance novels by E. In the 21st century, a number of prestigious university presses, such as Duke University , Indiana University and University of Chicago , have published books on BDSM written by professors, thereby lending academic legitimacy to this once taboo topic. From Wikipedia, the free encyclopedia. This article is about consensual adult sadomasochistic activity. For the medical condition involving non-consensual ideation or behaviour, see Sexual sadism disorder. Erotic practices involving domination and sadomasochism.